On the value of cadaver study by artists...Not a "pleasant" topic, but recounting one of the most affecting aspects of my journey as an artist.
Why would a contemporary art student benefit from the
anatomical study of cadavers? In 2001
and 2002, as a faculty member at The Pennsylvania Academy of the Fine Arts, I
lead a small group of students on a
number of study trips to the anatomy labs of Hahnemann University Hospital. It wasn't sensational in a
CSI kind of way, and nothing very dramatic happened. But something
"illuminating" happened, and I'll tell the story here.
Our art school had a
reciprocal arrangement with the medical school. Their students could come to
PAFA and draw from our live models, while our students could go, and draw from
their cadavers. There was a kind of beautiful symmetry to that I felt. To be credentialed for access to the lab, our
students and participating faculty had to attend an "orientation"
session, led by one of the doctors who taught anatomy at the hospital. We were
told the protocols: no photography, no bare hands, no touching except to
reposition. We were told to put the plastic sheets back when we were done, and
if the subject seemed to be too dry, sprinkle it with water. We were shown how
to dispose of our gloves and wash up effectively as we concluded our trip. We
were cautioned about the sometimes shocking nature of what we would see. We
were also told about respect... but I'll get to that, and to the profound value
I found in the experience a bit later.
When I was a student at The Academy in the late 1960s, the spirit of
Thomas Eakins was implicit in the building itself. His anatomical casts, made
from "flayed" figures which he had dissected himself, were displayed
in the auditorium. In
the magnificent cast room, along with
the life sized replica of Michelangelo's "David," was Jean-Antoine Houdon's life
sized flayed figure. The work of DaVinci and others created a kind of mystique
around drawings from medically dissected cadavers, but it was not part of the
school's curriculum at the time. Why would contemporary artists need to draw
from cadavers? What did that have to do with ART? Even the great tradition of
the Academy had been affected by "modernism" it seemed.
But at one point, I had hit a roadblock in my studies, and
my teacher Joseph Amarotico told me I needed to do more "serious
study." I decided to do a series of drawings from the Eakins casts. I
spent hours, by myself, sitting in the dimly lighted auditorium, drawing the
casts, displayed in glass cases, and then translated those drawings into a
number of paintings. The first painting,
was titled "Relic Man." I had
painted it exactly as it appeared- a torso only, suspended from a hook in the display case. It
was essentially a still life. I used a commercial flat black paint as a
background which simulated the dark auditorium.
Even before I'd finished, I thought I had
"found" something. I was
excited to show the new piece to my teachers, and their reaction was
unanimous. Ben Kamihira told me I had
created "a kind of terror" with the piece and that I should stay
right on this path. Jim Leuders told me "you are using the same kind of
paint you've been using, but it just suddenly has meaning!" The fact that
I can remember these comments almost verbatim indicates the importance of the
moment to me! The "flayed figures" resembled the remnants of some
horrible cataclysm, in a way. The war in
Viet Nam was in full rage at the time, and as I did large paintings of
platforms piled with the dismembered casts of Eakins, the daily newspapers were
filled with images of torn soldiers and civilians from Southeast Asia.
Those painting were my "breakthrough" to a
personal style, and thirty years, and many style changes later, I was invited to be part of the
faculty at PAFA.
And so it was in September 2001 that the opportunity
to lead the trips to Hahnemann arose. Two thousand and one. It was just a few
weeks after the attacks on the World Trade Center. The world seemed as dark
again, as it had been, during Viet Nam as I lead a group of six students up
Broad Street to the hospital. We had all been to the orientation, and I had
reserved the lab for two hours. We
showed our identification to the security guard and wended through corridors to
the room with a small sign which said: "Anatomy Lab."
There were about 20 stainless
steel dissection tables spaced evenly about the large lab. Medical diagrams of
internal organs, circulatory systems and brain regions hung like paintings on
the walls. Strange equipment of almost medieval appearance, and green chalk
boards with scrawled notes and diagrams lined the periphery. Full skeletons were suspended at various
locations. The ceiling was low with florescent lighting and some spot lights
available on tripods. One entire wall was
taken up with large refrigerated stainless steel lockers which held the bodies
which were not already "in process." The figures on the tables, were covered
in white or black plastic sheets.
To begin work, we all put on
surgical gloves. I removed a sheet from
one subject and invited the students to do the same. In September, the
subjects were mostly intact, but the
skin had been removed to reveal the musculature. This is the state at which
Eakins had made his casts and was of clear value to the students to see how
muscles connect and intertwine. As the
semester went on, the subjects were more and more revealed, opened and reduced
to skeletal frames. The figures had a rubbery feel, and the odor of
disinfectant and preservatives filled the air. The subjects were all
sizes, races and genders, but there were
no young people. Some people had died of noticeable disease, some were crime
victims.
We spread out, each student
finding one figure which seemed to interest them. As I immersed myself into a
drawing, I looked around and saw my cohorts, each working with intense concentration, scattered
about the lab, silently drawing these anonymous figures who once walked the
streets of Philadelphia. There was essentially a "reverent" feeling
in the room.
As I contemplated my subject,
I could not help but wonder about the person. What was his life? How had it
ended? Why was the body here in the lab? Was there any meaning to it all? I
felt as if the "worth" of this experience for myself, my students,
for Thomas Eakins and others back in time was more philosophic in nature, than
artistic. It had more to do with the "why we make art" rather than
the "how."
For me it was in the faces. I
concentrated on "portraits." My students often did studies of muscles
and limbs, and the instructive nature of seeing what lies beneath the skin, was
of clear value to their ability to express form. We didn't talk very much about
it at the time, and as the semester wore on, the number of students interested diminished,
and I often went to the lab alone. In their defense, they had been working for
6 hours already that day, and doing two more hours was actually exhausting!
On one occasion, I went over
and a doctor was teaching in the lab. I marveled as he had students find and
name various internal organs or locations. The value of these labs to the
medical profession is undeniable. The first time you go cutting into a human to
find an appendix or gall bladder, it is much better if the body cannot be
harmed! I hoped, seeing these young
people who intended to be physicians, that some of them were indeed coming to
our life drawing classes, for the pure joy of
learning to draw a living being. I somehow felt it would make them
better doctors, but don't know why.
Respect. When we teach life
drawing, we always prepare the students to respect the models, who do a very
difficult job for our benefit. There is a certain "clinical" objectivity
which develops for the nude human form as you try mightily to express its
subtle form in two dimensions on paper. But the respect for the cadavers was
different. They could not be offended by crude jokes or sexual innuendo after
all. But from my own experience and also seeing the medical students at work, I
saw that the respect , was for life itself. Seeing the "machinery" of
a human being as a mass of inanimate tissue, like seeing the gears of a watch,-
precise, amazing, absolutely no wasted space, it inspires. When Shakespear's
Hamlet says "What a piece of work is man..." it is testament to the
miraculous power of nature. One can see this all as pure undirected, unmeaning
evolution, or invoke a greater intelligence and meaning to explain the
inexplicable. I'm a believer, and came to my belief through science, but I
don't make a big point of it to others, and don't rule out that I could be
wrong.
But I was surprised by what happens at the end of the semester. For over three months, the cadavers had been
"deconstructed." By December, there were primarily skeletal remains
left on the tables. It is at that point, that all of the remains are taken to a
crematorium. They are reduced to ashes, and then a service is held. The doctors
who ran the classes and medical students, who learned from these "teachers,"
gather at a local funeral home, and pay homage to those who donated their
bodies to science. They can say a prayer or not, but the respect for the
miracle of life, the inventiveness of nature to construct such wonders can only
have been enhanced by their experiences.
One day as I left the
hospital, sketchbook in hand, I was walking down 13th Street. It was crowded with hospital staff in
scrubs of various colors. A man with a
bouquet of flowers in his hand approached a car, pleading to someone inside. He
offered them through an open window, but the window went up and the car drove
away. The man threw the flowers into the street.
So the medical students prepare for exams,
and the long difficult road to becoming a doctor. Art students sit with their
blank canvases and ask, "what should I do?" Satellites orbit the
earth. Data streams, web sites exhort, crowds laugh in theaters, individuals
cry over novels, a couple waits for a
lab test, a man thinks he feels "lucky" in Las Vegas, and a teenage
girl with a thousand Facebook friends, feels lost in a small town in New
England...etc.
No comments:
Post a Comment